Paregentan of the Fast of Exaltation

Sunday Messenger

September 8, 2019

Paregentan of the Fast of Exaltation

Not Only Our Mouth and Ears

If you have ever witnessed a baptism in the Armenian Church you will recall when the priest anoints nine parts of the body of the person being baptized with holy muron as seals of incorruptible heavenly gifts, the point at which the newly baptized receives and is sealed with the Holy Spirit (Ephesians 1:13-14). This is referred to as chrismation, one of the three parts making up the one sacrament of Baptism (the other two parts being immersion in water and sharing Holy Communion).

The forehead: “Sweet ointment in the name of Jesus Christ is poured upon you as a seal of incorruptible heavenly gifts.”
The eyes: “This seal in the name of Jesus Christ enlighten your eyes, that you may never sleep unto death.”
The ears: “This holy anointing be for the hearing of divine commandments
The nostrils: This seal in the name of Jesus Christ be to you a sweet smell from life to life.”
The mouth: “This seal in the name of Jesus Christ be to you a guard for your mouth and a strong door for your lips.”
The hands: “This seal in the name of Jesus Christ be to you a cause for good works and for all virtuous deeds and conduct.”
The heart: “This divine seal establish in you a pure heart and renew within you an upright spirit.”
The back: “This seal in the name of Jesus Christ be to you a shield of strength thereby to quench all the fiery darts of the Evil One.”
The feet: “This divine seal direct your goings to life everlasting that you may not be shaken.”
To what end are these nine parts of the body of anointed? For what purpose did Jesus open the mute and deaf man’s ears and mouth? We may wonder what kind of life he lived after having this encounter with Jesus. After he “released” his mouth to speak and his ears to hear, did he live the same as before? Did he use his newly opened ears and mouth for God’s glory? Through baptism we are sealed, given power to live the way we were created to live, placed on the path back to the Garden where we feed from the Tree of Life, the Body and Blood of Jesus Christ. St. Gregory of Narek admits his shortcoming in living the way he was called and anointed to live, impaired and obstructed by evil. We can think of our own trials and sinful habits as St. Gregory asks God to once again inhabit his body:

And these two feet, means of motion,
foundation of my body’s structure,
now lame and unsteady,
vanquished by evil,
impede my ascent to the tree of life-giving fruit.
May you again inhabit them, my only hope of cure.
And the organ of glorification with which you endowed
me, whose voice when moved by the magnanimity of
your mercy used to turn back the breath of the
Troublemaker, silencing him,
may you miraculously restore your living word to me,
so I might speak again without faltering,
like the one you healed in the Gospel. (18F)

Constantly distracted, we prefer other things to the life we were created to live. We believe in other promises to fulfill us rather than the promises of God made at our baptism, whether it be romance, the right career, a sufficient amount of money in the bank, or living in the perfect geographical location. We experience suffering – physical, emotional, and mental. Our path of enlightenment becomes blocked with evil, darkened, and the lamps of our soul become dimmed or extinguished. While knowing the evil, we willingly gave in to it, and we purposely kept away from good deeds. We get angry at God, at the Church, offended by our fellow parishioners, not focusing on the fact that we are united through our common baptism.

But there is healing, as we learn from the story of the man who is deaf and mute. We serve a God who is willing to open our mouths and our ears so that we can hear what he has to say to his people, so we can preach his love and forgiveness to the world. The prophet Isaiah foretold the deliverance and renewal that would take place when God rescued his people from exile and oppression:

Then the eyes of the blind shall be opened,
and the ears of the deaf unstopped;
then shall the lame man leap like a hart,
and the tongue of the dumb sing for joy. (35:5-6)

By Dn. Eric Vozzy


2 Corinthians 7: 4-16 (page 166) New Testament
Mark 7: 31-37 (page 39) New Testament – (Please follow the Armenian Reading in your Bible)
Isaiah 13: 1-11 (pages 692-693) Old Testament

REQUIEM SERVICES: Karasoonk (40th Day memorial Service) today will be for:

– ELIZE MAZMANIAN on the 40th Day of Her eternal life requested by the Mazmanian Family.

Hokehankist today will be for:

– VAHAN BOYAJIAN (10th Anniversary of His eternal life) requested by Florence Boyajian and Family.
– Archpriest Rev. Father Mugurditch and Yeretgin Ovsanna Minassian Misak and Noemzar Mazmanian,Avak Sargavak Shahab Minassian and Mary Minassian, Sargarvak Sebouh Minassian, Gabriel and Virginia Tatarian Kevork Mazmanian, John and Elizabeth Arslanian, Jack, John, Sooren Goushian requested by Dr. Shahab and Joanne Minassian, Michael and Suzanne Sherenian, Bryan and Talene Peckjian and Families.

“I love the LORD because he hears my voice and my prayer for mercy. Because he bends down to listen, I will pray as long as I have breath!” (Psalm 116:1-2 NLT). Please pray for Merle Santerian, Steve Hovnanian, Alice Charles, Armen Mirakian and Pearl Jamgochian for a return to improved health and to feel the presence of God in their lives. Please also keep in your prayers the leaders and well-being of both the United States and Armenia.

ALTAR FLOWERS: are donated today by Florence Boyajian and Family in loving memory of VAHAN BOYAJIAN (10th Anniversary of His eternal life).

ALTAR FLOWERS AND CANDLES: are also donated today by the Mazmanian Family in loving memory of ELIZE MAZMANIAN on the 40th Day of Her eternal life.

NEW COMMUNION PROCEDURE – Before gathering for confession, please allow time for the Choir Members to come down and join us before we begin.

Did you know that when we participate in Soorp Badarak (Divine Liturgy), we are also being invited to a meal (communion) offered by our Lord and Savior, Jesus Christ. As such, we should dress in a manner worthy of that invitation. We ask our faithful to dress appropriately for worship. Please, no very short dresses, shorts or bare shoulders. Thank you.

COFFEE HOUR TODAY – Make plans to join us as we bid farewell to our dear Diramayr Maro before she returns to Armenia on Monday. Her six-plus weeks’ visiting flew by so quickly and we wish she could have stayed with us longer. It was our joy to meet the mother of our beloved Der Hakob and hopefully, she too enjoyed seeing where and how he serves in his ministry, as well as meeting some of the people in his parish. Paree Janabar, Diramayr!

ATTIC TREASURES will return again to the Harvest Bazaar this fall. With limited storage space available at church, we are more focused on items we can accept to be sold at the Attic Treasures table. Gently Used Items must be CLEAN & UNDAMAGED. Desired items are jewelry, women’s accessories, housewares, and small furnishings. Toys, clothing, books, straw baskets & florist vases will not be accepted this year. The drop off area will be in the hall next to the bar area. Also, we are only accepting items for two weeks, beginning on the Sunday of Church School registration (9/15) and the following Sunday (9/22). The contact number is Sue DerHagopian at 609 280-6047. We’re not picking up from people. There won’t be any returns of donated items. Unsold items will be donated to charity.

OPERATION CHRISTMAS CHILD – it’s not too soon to start shopping for great fillers for your shoeboxes. You’ve done it before and you know how it works! More details will be forthcoming. So….On your mark, get ready, start shopping!!!

2019 Attendance: Plate/Candle Collection:

4 – 92 people $457.00
11 – 85 people $366.00
18 – 90 people $495.00

Weekly Expenses: $6,000.00

CHURCH CALENDAR (please mark your calendars)

Sunday September 15th – Church School Registration
Saturday September 28th – Fall Into Philly Kef @ Holy Trinity

25, 26 & 27: Harvest Bazaar

NEW IN BOOKSTORE: With pride, we are pleased to announce “Acoustic Armenia,” a CD by a devoted member of the Holy Trinity family, Karinné Andonian. The music of this album is meant to revere the spirit of Armenian music. The Armenian heart has always sung, and here it sings simply and organically, intending to bring a sense of togetherness and home just as it was when it was created generations ago. Available in Bookstore $12.

Using the Pew Book: In order to enrich understanding of the Divine Liturgy, we encourage our faithful to follow along in the large two-part Pew Book. Part One includes the classical Armenian used in the Liturgy; the facing page is the translation in modern Western Armenian. Part Two contains the transliteration of the classical Armenian; the right-hand page has the English translation. This Pew Book includes the prayers of the celebrant usually offered inaudibly. The prayers offered aloud are indicated in boldface type.

THE NICENE CREED/ HAVADAMK – This is the Profession of our Faith which is often sung after the Gospel is read from the altar. Occasionally, it will be recited by the Deacons and/or the Choir. We invite you to affirm your own “Profession of Faith” by reciting along with us. God longs for all of us to express our faith and devotion to Him.

THE KISS OF PEACE: After the gifts of the Eucharist are brought to the Altar Table, the deacon proclaims, “Greet one another with a holy kiss.” The person giving the greetings says, Kristos ee mech mer Haydnetsav – Christ is revealed amongst us. The recipient would respond, Orhnial eh Haydnootiunun Kristosee – Blessed is the revelation of Christ.

Anyone who wishes to request any Requiem Services MUST inform the office by 1:30pm Wednesday the week before. If you also want to sponsor the Fellowship Hour you MUST call Jeanette Der Hagopian at 215-672-4188.

Would you like to:

– receive this Bulletin on Friday via email?
– request a Hokehankist, house blessing or hall rental information?
– find in-depth information on our faith, our parish and our activities?
– sign up for an event online?
– If the answer to any of these questions is YES, please visit our parish website at

WE ASK THAT EVERYONE KINDLY TURN OFF ALL CELL PHONES and all other such electronic devices prior to entering the sanctuary out of respect for the sanctity of our services.